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Chastisement
A Sermon Delivered on Sabbath Morning, October 28, 1855, by the
REV. C.H. SPURGEON
At New Park Street Chapel, Southwark.
"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him."Hebrews 12:5.
God's people can never by any possibility
be punished for their sins. God has punished them already in the person of Christ, Christ,
their substitute, has endured the full penalty for all their guilt, and neither the
justice nor the love of God can ever exact again that which Christ has paid. Punishment
can never happen to a child of God in the judicial sense, he can never be brought before
God as his Judge, as charged with guilt, because that guilt was long ago transferred to
the shoulders of Christ, and the punishment was exacted at the hands of his surety. But
yet, while the sin cannot be punished, while the Christian cannot be condemned, he can be
chastised, while he shall never be arraigned before God's bar as a criminal, and punished
for his guilt, yet he now stands in a new relationshipthat of a child to his parent:
and as a son he may be chastised on account of sin. Folly is bound up in the heart of all
God's children, and the rod of the Father must bring that folly out of them. It is
essential to observe the distinction between punishment and chastisement. Punishment and
chastisement may agree as to the nature of the suffering: the one suffering may be as
great as the other, the sinner who, while here is punished for his guilt, may suffer no
more in this life than the Christian who is only chastised by his parent. They do not
differ as to the nature of the punishment, but they differ in the mind of the punisher and
in the relationship of the person who is punished. God punishes the sinner on his own
account, because he is angry with the sinner, and his justice must be avenged, his law
must be honored, and his commands must have their dignity maintained. But he does not
punish the believer on his own account, it is on the Christian's account, to do him good,
He afflicts him for his profit, he lays on the rod for his child's advantage; he has a
good design towards the person who receives the chastisement. While in punishment the
design is simply with God for God's glory, in chastisement, it is with the person
chastised for his good, for his spiritual profit and benefit. Besides, punishment is laid
on a man in anger. God strikes him in wrath, but when he afflicts his child, chastisement
is applied in love, his strokes are, all of them, put there by the hand of love. The rod
has been baptized in deep affection before it is laid on the believer's back. God doth not
afflict willingly, nor grieve us for nought, but out of love and affection, because he
perceives that if he leaves us unchastised, we shall bring upon ourselves misery ten
thousand-fold greater than we shall suffer by his slight rebukes, and the gentle blows of
his hand. Take this in the very starting, that whatever thy trouble, or thine affliction,
there cannot be anything punitive in it, thou must never say"Now God is
punishing me for my sin." Thou hast fallen from thy steadfastness when thou talkest
so. God cannot do that. He has once for all done it. "The chastisement of our peace
was upon HIM, and by HIS stripes we are healed." He is chastising thee, not punishing
thee; he is correcting thee in measure, he is not smiting thee in wrath. There is no hot
displeasure in his heart. Even though his brow may be ruffled, there is no anger in his
breast; even though his eye may have closed upon thee, he hates thee not, he loves thee
still. He is not wroth with his heritage, for he seeth no sin in Jacob, neither
iniquityin Israel, considered in the person of Christ. It is simply because he loves
you, because ye are sons, that he therefore chastises you.
Peradventure this morning I may have some within these walls who are passing under the
chastising hand of God. It is to them that I shall have to speak. You are not all of you
in trial, I know no father chastises his whole family at once. It is so seldom that God
afflicts people, after all, compared with their faults, that we must not expect to find in
this congregation, perhaps, one-half of the children of God passing under the rod of the
covenant; but if you are not under it now, you will have to pass under it some time or
other in your life, so that what we may say, if it be not profitable to you in present
circumstances, yet if treasured up and recollected, it shall be fetched out in some future
time, when the wine will not have lost its flavor by keeping, but have improved thereby,
and you will find it a bottle of cordial to your spirit, useful to your heart.
There are two dangers against which a person under the chastising hand of God should
always be very careful to keep a strict look-out. They are these: "My son despise
not thou the chastening of the Lord." That is one. On the other hand: "Neither
faint when thou art rebuked of him." Two evils: the one is despising the rod
and the other is fainting under it. Evils always hunt in couples; sins always go in
a leash. It is a marvellous thing that there are always to be found two evils, side by
side. We have said sometimes, extremes are dangerous, and for this reason, that one evil
has its opposite, which is equally a hurtful thing. Take this: there is a haughty pride
which laughs at the rod. On the other hand there is a foolish faintness which faints under
it. I have found through life that there is always a Scylla and a Charybdis; a rock on the
one side and a whirlpool on the other, between which it is dangerous to steer. On the one
hand we are tempted to feel that we can do something, and to trust in our works, and if we
try to shun that, we run into sloth and leave off doing anything. At times we get proud of
what we have accomplished; and in seeking to avoid that, we become despairing and
desponding. There are always two evils on the opposite side of one another. The way of
righteousness is a difficult pass between two great mountains of error; and the great
secret of the Christian life is to wind his way along the narrow valley. God help us so to
do! We will point out the two this morning.
The first evil to which the chastened Christian is liable is this: he may despise the
hand of God. The second is, that he may faint when he is rebuked. We will begin
with the first: "My son despise not thou the chastening of the Lord."
I. This may be done in five ways, and in discussing the subject, I shall propose the
remedy for each of these as we pass along.
First, a man may despise the chastening of the Lord when he murmurs at it. Ephraim
is like a bullock unaccustomed to the yoke; when a son of God first feels the rod, he is
like a bullockhe kicks at it, he cannot bear it. He is an unbroken colt, and when he
first feels the collar put upon his shoulders, he rears in the air, and by all manner of
ways expresses his aversion thereunto. The first time a child of God receives a blow from
his Father's hand he may possibly turn round upon his own tender Father and murmur at him:
"Why ought I to have this? Why am I thus punished and afflicted? Why should I be
chastised? What have I done to be afflicted and chastened? "You will wonder, perhaps,
that a man who has grace in his heart should talk like this; but in reality we do say
sonot with the words of our lips, but with the thoughts of our hearts, for we sit
down and say, "I am the man who hath seen afflictionI am the man more tried and
troubled than others. No one is ever chastened as I am." And we look around with the
eye of jealousy exclaiming, "That man is happier than Ithat man has less sorrow
and suffering." We are too apt to put our own condition in the worst place, and
describe ourselves as being the most afflicted of all God's people. Though we blush to say
it, it is true. There are murmurers in the midst of Israel now, as well as in the camp of
Israel of old; there are people of God who, when the rod falls, cry out against it, who,
instead of kissing the Son lest he be angry, turn round upon him, and speak against the
afflictive dispensations of God. We know ourselves what it is when we have a little
sickness to be so cross, that hardly anybody dares to speak to us, and if we have a little
pain, perhaps in our head, we know what it is to think all the world is going wrong, and
to be grieved, and vexed, and melancholy on that account. Many of you have been foolish
enough when bereaved of your property, to cry out, "Ah! God takes everything away. He
smites me with one stroke upon another. Surely he is an unkind God." And you have
felt when you have lost your friends that you could not say, "The Lord gave,
and the Lord hath taken away, blessed be the name of the Lord." You have thought,
"Oh! wherefore this? Simon is not, and Joseph is not, and now ye would take Benjamin
away. All these things are against me "We have murmured, now listen to the
exhortation: "My son, despise not thou the chastening of the Lord." That is
despising God's chastening, when we murmur at it. Patience is the only way to receive it.
A want of resignation shows we despise God's chastening hand.
A word with thee, O murmurer! Why shouldst thou murmur against the dispensations of thy
heavenly Father? Can he treat thee more hardly than thou deservest? Consider what a rebel
thou wast once, but he has pardoned thee. Surely if he chooses now to lay the rod upon
thee, thou needest not cry out. Hast thou not read, that amongst the Roman emperors of old
it was the custom when they would set a slave at liberty, to give him a blow upon the
head, and then say, "Go free?" This blow which thy Father gives thee is a token
of thy liberty, and dost thou grumble because he smites thee rather hardly? After all, are
not his strokes fewer than thy crimes, and lighter than thy guilt? Art thou smitten as
hardly as thy sins deserve? Consider the corruption that is in thy breast, and then wilt
thou wonder that there needs so much of the rod to fetch it out? Weigh thyself, and
discern how much dross is mingled with thy gold, and dost thou think the fire too hot to
get away so much dross as thou hast? Why, thou hast not the furnace hot enough, methinks.
There is too much dross, too little fire; the rod is not laid on hardly enough, for that
proud spirit of thine proves that thy heart is not thoroughly sanctified; and though it
may be right with God, thy words do not sound like it, and thine actions do not pourtray
the holiness of thy nature. It is the old Adam within thee that is groaning. Take heed if
thou murmurest, for it will go hard with murmurers. God always chastises his children
twice if they do not bear the first blow patiently. I have often heard a father say,
"Boy, if you cry for that you shall have something to cry for by-and-by." So, if
we murmur at a little God gives us something that will make us cry. If we groan for
nothing, he will give us something that will make us groan. Sit down in patience; despise
not the chastening of the Lord, be not angry with him, for he is not angry with thee; say
not that he deals so hardly with thee. Let humility rise up and speak"It is
well, O Lord! Just art thou in thy chastising, for I have sinned, righteous art thou in
thy blows, for I need them to fetch me near to thee, for if thou dost leave me uncorrected
and unchastised, I, a poor wanderer, must pass away to the gulf of death, and sink into
the pit of eternal perdition." There is the first sense in which we may despise the
chastening of the Lord: we may murmur under it.
Secondly, we despise the chastening of the Lord when we say there is no use in it.
There are certain things that happen to us in life, which we immediately set down for a
providence. If a grandfather of ours should die and leave us five hundred pounds, what a
merciful providence that would be! If by something strange in business we were suddenly to
accumulate a fortune, that would be a blessed providence! If an accident happens, and we
are preserved, and our limbs are not hurt, that is always a providence. But suppose we
were to lose five hundred pounds, would not that be a providence? Suppose our
establishment should break up, and business fail, would not that be a providence? Suppose
we should during the accident break our leg, would not that be a providence? There is the
difficulty. It is always a providence when it is a good thing. But why is it not a
providence when it does not happen to be just as we please? Surely it is so; for if the
one thing be ordered by God, so is the other. It is written, "I form the light and
create darkness, I make peace and create evil. I, the Lord, do all these things." But
I question whether that is not despising the chastening of the Lord, when we set a
prosperous providence before an adverse one, for I do think that an adverse providence
ought to be the cause of as much thankfulness as a prosperous one. And if it is not, we
are violating the command, "In everything give thanks." But we say, Of what use
will such trial be to me?; cannot see that it can by any possibility be useful to my soul.
Here I was growing in grace just now, but there is something that has damped all my ardor,
and overthrown my zeal. Just now I was on the mount of assurance, and God has brought me
to the valley of humiliation. Can that be any good to me? A few weeks ago I had wealth,
and I distributed it in the cause of God; now I have none. What can be the use of that?
All these things are against me." Now, you are despising the chastening of the Lord,
when you say that is of no use. No child thinks the rod of much value. Anything in the
house is of more use than that rod in his opinion. And if you were to ask the child which
part of the household furniture could be dispensed with, he would like chairs, tables and
everything else to remain but that; the rod he does not think of any good whatever. He
despises the rod. Ah! and so do we. We think it cannot benefit us; we want to get rid of
the rod and turn it away. "My son, despise not thou the chastening of the Lord."
Let me show thee how wrong thou art. What! doth thine ignorance affect to say that God is
unwise? I thought it was written that he was too wise to err; and I did think that thou
wast a believer, that he was too good to be unkind. And doth thy little wisdom arrogate to
itself the chair of honor? Doth thy finite knowledge stand up before thy Maker and tell
him he is unwise in what he doth? Wilt thou dare to say that one of his purposes shall be
unfulfilled, that he does an unwise act? O then, thou art impudently arrogant I thou art
impudently ignorant if thou wilt thus speak. Say not so, but bend meekly down before his
superior wisdom, and say. "O God I believe that in the darkness thou art brewing
light, that in the storm-clouds thou art gathering sunshine, that in the deep mines thou
art fashioning diamonds, and in the beds of the sea thou art making pearls. I believe that
however unfathomable may be thy designs, yet they have a bottom. Though it is in the
whirlwind and in the storm, thou hast a way, and that way is good and righteous
altogether. I would not have thee alter one atom of thy dispensations, it shall be just as
thou wilt. I bow before thee, and I give my ignorance the word to hold its tongue, and to
be silenced while thy wisdom speaketh words of right." "My son despise not thou
the chastening of the Lord" by thinking that it can be of no possible service to
thee.
There is a third way in which men despise the chastening of the Lord, that iswe
may think it dishonorable to be chastened by God. How many men have thought it to be
dishonorable to be persecuted for righteousness sake! A young man for instance is in a
situation in business where he has a large number of fellow workmen with him. They are
accustomed to jeer him, to call him pretty titlesmethodist, dissenter, presbyterian,
or some other kind of name most common among the worldly; this young man for a time bears
it, but still thinking it a kind of disgrace to him. He does not know how to endure it.
So, after a while, teeing beaten by these jeers, and overcome by these insults, he leaves
it off, because he discovers that the reproach of Christ is dishonorable to him. My son,
if thou dost thus, thou despisest the chastening of the Lord. If thou thinkest that
reproach for Christ's sake is a dishonor, thou judgest wrongly of it, for it is the
greatest honor that can possibly happen to thee. There are many of you who count that
religion is very honorable while you can be respectable in it, while you can walk in
respectable society, but if the cause of God brings you into tribulation, if it engenders
the laugh and jeer of the worldling, the hiss and scorn of the world, then you think it a
dishonor. But my son thou dost not weigh the blessing rightly. I tell thee once again, it
is the glory of a man to be chastened for God's sake. When they say all manner of evil
against us falsely, we put that down not in the book of dishonor but in the scroll of
glory. When they call us by opprobrious titles, we write not that down for loss, but for
gain. We accept their jeers as honors, we count the vile things they cast at us in the
pillory of scorn to be a donation of pearls and diamonds: we take their evil speaking, we
read it by the light of the Word of God, and we discover that in it lie music, notes of
honor and chords of glory to us for ever. Now you who faint under a little trouble, and
despise the chastening of the Lord, let me encourage you in this way. My son, despise not
the persecution. Remember how many men have borne it. What an honor it is to suffer for
Christ's sake! because the crown of martyrdom has been worn by many heads better than
thine. Oh! methinks it would be the greatest dignity I could ever attain to, if the enemy
would place the blood-red crown of martyrdom around this brow! We in these gentle times
cannot suffer for Christ's sake. God has put us in evil times because we cannot encounter
so much as we wish for him. These times are not good for us. We almost wish for different
ones, when we might be more partakers with Christ in his sufferings. We would almost envy
those blessed men of yore, who had the opportunity of showing their courage and faith to
all men, by enduring more for Christ; and if any of you are in a peculiar place of
trouble, where you have more persecution than others, you ought to glory in it, and should
be glad of it. He that stands in the thickest part of the battle shall have the highest
glory at last. The old warriors would not stand and skirmish a little on the outside of
the army; but what would they say? "To the center, men! to the center!" And they
cut through thick and thin till they reached the place where the standard was, and the
hotter the battle, the more glory the warrior felt. He could glory that he had been where
shafts flew the thickest, and where lances were hurled like hail. "I have been near
the standard," he could say, "I have smitten the standard-bearer down."
Count it glory to go into the hottest part of the field. Fear not, man, thine head is
covered in the day of battle; the shield of God can easily repel all the darts of the
enemy. Be bold for his name's sake. Go on still rejoicing. But, mark thee, if thou turnest
back thou art guilty of the sin of despising the cross, and despising the chastening of
the Lord. Do not do so, but rather write it down for an honor and glory to be persecuted
for righteousness' sake.
Again, in the fourth place, we despise the chastening of the Lord, when we do not
earnestly seek to amend by it. Many a man has been corrected by God, and that
correction has been in vain. I have known Christian men, men who have committed some sin,
God, by the rod, would have shown them the evil of that sin; they have been smitten and
seen the sin, and never afterwards corrected it. That is despising the chastening of the
Lord. When a father chastises a son for anything he has done, and the boy does it again
directly, it shows that he despises his father's chastening; and so have we seen
Christians who have had an error in their lives, and God has chastened them on account of
it, but they have done it again. Ah! you will remember there was a man named Eli. God
chastened him once when he sent Samuel to tell him dreadful newsthat because he had
not reproved his children those children should be destroyed, but Eli kept on the same as
ever; he despised the chastening of the Lord although his ears were made to tingle, and in
a little while God did something else for him. His sons were taken away, and then it was
too late to mend, for the children were gone. The time he might have reformed, his
character had passed away. How many of you get chastened of God and do not bear the rod.
There are many deaf souls that do not hear God's rod; many Christians are blind and cannot
see God's purposes, and when God would take some folly out of them the folly is still
retained. It is not every affliction that benefits the Christian; it is only a sanctified
affliction, It is not every trial that purifies an heir of light it is only a trial that
God himself sanctifies by his grace. Take heed if God is trying you, that you search and
find out the reason. Are the consolations of God small with you? Then, there is some
reason for it. Have you lost that joy you once felt? There is some cause for it. Many a
man would not have half so much suffered if he would but look to the cause of it. I have
sometimes walked a mile or two, almost limping along because there was a stone in my shoe,
and I did not stop to look for it. And many a Christian goes limping for years because of
the stones in his shoe, but if he would only stop to look for them, he would be relieved.
What is the sin that is causing you pain? Get it out, and take away the sin, for if you do
not, you have not regarded this admonition which speaketh unto you as unto
sons"My son, despise not thou the chastening of the Lord."
Once, more, and then we will pass away from that part of the subject. We despise the
chastening of the Lord when we despise those that God chastens. You say, "Poor
old Mrs. So-and-so, the last seven years she has been bed-ridden, what is the good of her
in the church? Would it not be a mercy if she were dead? We always have to be keeping
herone and another giving her charities. Really what is the good of her? "Many
will go to see her, and they will say, "Well, she is a very good sort of woman, but
it would be a happy release if she were taken." They mean it would be a happy release
for them, as they would not have to give her anything. But mark you, if you think little
of those whom God is chastising, you are despising the God who chastens them. There is
another man, and he frequents the house of God, but he comes there in much affliction,
much pain. Ah! you think that weakness of body incapacitates him from being of service to
the church. If he is called upon to pray, there is a sweet brokenness of spirit about his
prayer, but there is not that pointedness and warmth we could desire. And some will say
when they are walking home, "Brother So-and-so, he is always melancholy, and always
dealing with the gloomy side of the Word of God, I don't hardly like to talk to him. I
would rather mix with the cheerful and light-hearted, and those Christians who are happy
on the mount of assurance. I don't think I shall walk home with him, for he is so
miserable, it makes one feel so dull to be in his company." My son, my son, thou art
despising the chastened ones of the Lord. That man is being chastened; be sure and keep
his company, for though thou dost not know it, beneath the habiliments of mourning he
wears a garment of light. There is more in those chastened ones, very often, than there is
in any one of us. I can speak from experience. The most tried children of God have been
those that I have picked up the most from. Sometimes I go and see a poor much-tried
countryman that I have told you about. You remember one saying of his. "Depend upon
it, if you or I get an inch above the ground we get that inch too high." Well, I
heard another the other day, and I will give it to you. "I have been troubled,"
he said, "with that old devil lately, and I could not get rid of him for a long
while, until at last, after he had been conjuring up all my sins, and bringing them all
before my remembrance, I said to him, 'You rascal you! did not I transfer all my business
to Jesus Christ long ago, bad debts and all? What business have you to bring them here! I
laid them all on Christ; I made a transfer of the whole concern to him. Go, tell my Master
about them. Don't come troubling me.'" Well, I thought that was not so bad. It was
pretty rough, but it was gloriously true, and I have thought many times of it. We
transferred the whole, bad debts and all, to Christ. He took the whole concern, the whole
stock, and everything. All our sins were given up into the hands of Jesus, so why need we
be troubled? When Satan and Conscience come, we will tell them to go to our Master. He
will settle all the accounts with them. Do not be ashamed to talk with the chastised ones;
shun them not because of their poverty. I would walk with a true saint if he had a ragged
coat and a hat without a crown.
II. The second evil, upon which we shall have to be rather more brief, is this; "Nor
faint when thou art rebuked of him." We, on the one hand, must not despise it,
and say, "I care not for the rod," and act like the stoic; and on the other hand
we should not faint and give up everything because the Lord pleases to correct us in a
measure, and to chastise us in love. There are two or three different ways whereby we may
faint under the afflicting hand of God.
The first way of fainting is when we give up all exertion under the rod. You
understand what I mean better than I describe to you, for you have seen some such. I must
give you a picture; I cannot tell you what I mean unless I do. There is a good woman
there. She always attended the house of God regularly. She strove for her Master; was busy
in the Sabbath-school, in the distribution of tracts, and every other way. Suddenly she
lost that excellent gift, the fullness of assurance; her faith began to totter, and she
now trembles, and fears, lest she is not accepted in the Beloved. And do you know what she
has done? She has given up going to the house of God, she has given up attendance at the
Sabbath-school, she does just nothing for her Master at all. And if you ask her why it is,
she says that God's hand is heavy on her, and she cannot do anything, she has given it up.
She is like a person in a fainting fit that cannot move; she is motionless, she does
nothing. Many I have known in this state. Because they cannot enjoy all the comfort they
wished, they will not do anything. I have seen some with eyes starting from their sockets,
who have said to me "Oh! I am under such horror of darkness, so terribly am I
afflicted, I have lost all evidence of ChristianityI never was a child of God. I
must give it all up: I cannot keep on. I faint under it. I can do no more. Though I go to
God's house, I feel as if I could not pray. As for singing, I dare not. I dare not read my
Bible. I think I must give it up." My son, faint not when thou art corrected of him.
God does not like sulky children, and there are many of his children fainting out of pure
sulkiness, and nothing else. Because God does not please to do as they like, they will do
nothing at all, "I must be top sawyer," says he, "and I will not be at
bottom to shove the saw up. If I cannot be where I like I will be nowhere at all." We
have many of these. Because they have to be shaft horses now and then, they will not pull.
If they could always be in front and wear the ribbons, it would be well, but when they
have to go behind all, they "jib" as you say, and will not go at all. Instead of
fainting, we should go forward when we have the lash; we should say, "Am I smitten? I
will turn to the hand that smote me. Did my Father strike me? Then I will take care, by
more ardent duty, that he does not strike me again, and I will go my way the more swiftly
and get away from the rod. Does he send a cross every day out of love to me? I will seek
to work all the more, and so, if it be possible, I shall have my prayer fulfilled.
"Forgive my debts, and pardon my transgressions.'"
Again, the man faints when he doubts whether he is a child of God under chastisement.
Too many of the children of God have the blow of the Father's rod, and they at once
conclude that they are not the Father's children at all. Like one of old they say,
"If it be so, why am I thus?" forgetful that it is "through much
tribulaltion" they must "enter the kingdom of heaven," and unmindful that
there is not a son whom the Father does not chasten. Thou art saying this morning, "I
cannot be a child, or I should not be in poverty and distress." Talk not thus
foolishly, that trial is more a proof of adoption than it is that thou art not his.
Remember the passage: "If we be not partakers of chastisement then are we bastards,
and not sons." Say not he has forgotten thee, but look upon thy trial as a proof of
his love. Cecil once called to see his friend Williams, and the servant said he could not
see him because he was in great trouble. "Then I would rather see him," said
Cecil; and Williams hearing it was his old pastor, said," Show him up." Up he
went, and there stood poor Williams, his eyes suffused with tears, his heart almost
broken, his dear child was dying. "Thank God," said Cecil; "I have been
anxious about you for some time, you have been so prosperous and successful in everything,
that I was afraid my Father had forgotten you, but I know he recollects you now. I do not
wish to see your child full of pain and dying; but I am glad to think my Father has not
forgotten you." Three weeks after that Williams could see the truth of it, though it
seemed a harsh saying at first.
Again, many persons faint by fancying that they shall never get out of their trouble.
"Three long months," says one, "have I striven against this sad trouble
which overwhelms me, and I have been unable to escape it." "For this year,"
says another, "I have wrestled with God in prayer that he would deliver me out of
this whirlpool, but deliverance has never come, and I am almost inclined to give the
matter up, I thought he kept his promises, and would deliver those who called upon him,
but he has not delivered me now, and he never will." What! child of God, talk thus of
thy Father! say he will never leave off smiting because he has smitten thee so long?
Rather say "He must have smitten me long enough now, and I shall soon have
deliverance." If a man is in a wood and cannot see his way out, he goes straight on,
for he thinks he shall come out some day or other; and if he is wise he will climb the
highest tree he can find, in order to discover the right way. That is how you should do,
climb one of the promises, and thou wilt see the other side of the wood with all the sweet
fields, beyond where thou shalt feed in green pastures, and lie down under your Savior's
guidance. Say not thou canst not escape. The fetters on thy hands may not be broken by thy
feeble fingers, but the hammer of the Almighty can break them in a moment. Let them be
laid on the anvil of providence and be smitten by the hand of omnipotence, and then they
shall be scattered to the winds. Up, man! up. Like Samson, grasp the pillars of thy
troubles, and pull down the house of thine affliction about the heads of thy sins, and
thou thyself shalt come out more than conqueror.
I had intended to finish up by referring you to the succeeding verses; but instead of
doing so, let me ask, what son is there whom the Father chasteneth not? Ye ministers of
God who preach the gospel, is there amongst your ranks one son whom his Father chastens
not? Unanimously they reply, "We all have been chastened." Ye holy prophets who
testified God's word with the Holy Ghost from heaven, is there one amongst your number
whom God chastened not? Abraham, Daniel, Jeremy, Isaiah, Malachi, answer; and unanimously
ye cry, "There is not one among us whom the Father chasteneth not." Ye kings, ye
chosen ones, ye Davids and ye Solomons, is there one in your high and lofty ranks who has
escaped chastisement? Answer David! Wast not thou obliged to cross the brook Kedron in the
darkness? Answer Hezekiah! Didst not thou spread the letter before the Lord? Answer
Jehoshophat! Hadst not thou thy cross when thy ships were broken that were sent to
Tarshish for gold? Oh ye starry host above, translated out of the reach of the trials of
this world, is there one amongst you whom the Father chastened not? Not one; there is not
one in heaven whose back was unscarred by the chastening rod, if he attained to the age
when he needed it. The infant alones escapes, flying at once from his mother's breast to
heaven. There is one whom I will ask, the Son of God, the Son par excellence,
the chief of all the family. Thou Son of God Incarnate, didst thou escape the rod? Son
without sin, wast thou a Son without punishment? Wast thou chastised? Hark! the hosts of
earth and heaven replythe church militant and triumphant answer: "The
chastisement of our peace was even upon him: he suffered; he bore the cross; he endured
the curse as well as any of us; yea, more, he endured ten thousand-fold more chastisement
than any of us can by any possibility endure." "My son, despise not thou the
chastening of the Lord, neither faint when thou art rebuked of him."
In closing, let me ask those who are afflicted and have no religion, where they get their comfort
from. The Christian derives it from the fact that he is a son of God, and he knows that
the affliction is for his good. Where do you get comfort from? It has often puzzled me how
poor tried worldlings get on. I can somewhat guess how they can be happy, when the glass
is full, when hearts are glad and joyous, when hilarity and mirth sparkle in their eyes,
when the board is covered, and the family is well. But what does the worldling do when he
loses his wife, when his children are taken away, when his health departs and he himself
is nigh unto death? I leave him to answer. All I can say is, I wonder every day that there
are not more suicides, considering the troubles of this life, and how few there are that
have the comforts of religion; Poor sinner, even if there were no heaven and hell, I would
recommend to thee this religion; for even if in this life only we had hope, we should be
of all men most happy, really, in our spirits, although we might seem to be
"of all men most miserable." I tell you, if we were to die like dogs, if there
were no second world, so happy does the Christian religion make the heart, that it were
worth while having it for this life alone. The secularist who thinks of this world only,
is a fool for not thinking of Christianity, for it confers a benefit in this world as well
as in that which is to come. It makes us bear our troubles. What would break your backs
are only feathers to us; what would destroy your spirits are to us "light afflictions
which are but for a moment." We find light enough in our hearts, in the depth of
darkness. Where you find darkness we have light; and, where you have light we have the
brilliance of the sun. May God put you in the number of his saved family, and then if he
chastens you, I ask whether you will not think his rod light when compared with that sword
which you deserve to have smitten you dead. God give you, if you are chastened now, that
you may be chastened and not killed, that you may be chastened with the righteous, and not
condemned with the wicked.
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